October 2002

Recently I was talking to a friend about the gift of healing and it’s absence in the Church.  He said that he thought that healing was really unimportant today.  He said that spiritual health was far more important then physical health.  A week latter he was having some health problems that affected his functioning at work.  The change in health affected a change in his views on healing.  The Bible ties our spiritual health to our physical health, and yet today many Christians would laugh at that concept.  However we read:

You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.  You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me,  but showing love to a thousand generations of those who love me and keep my commandments. (Ex.20:5-6)

The previous scripture is referred to as the second of the ten commandments.  As a church we have forgotten the direct relationship between health and holiness or to reciprocate it: sin and sickness.  This becomes clear when God dealt with Israel:

Worship the LORD your God, and his blessing will be on your food and water. I will take away sickness from among you, and none will miscarry or be barren in your land. I will give you a full life span. (Ex.23:25-26)

Some would say that if someone who is in sin becomes sick, it is coincidence;  science has proved there is no relationship between our spirituality and our health, rather sickness is caused by bacteria and viruses.  The point needs to be made that when someone chooses to serve another god, they remove themselves from God’s protection. The Bible teaches us that if we dwell in the shelter of God and trust Him, He will spare us:

You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.  A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.  You will only observe with your eyes and see the punishment of the wicked. (Ps.91:5-8)

God promises He will protect His people, and yet today we have forgotten who controls the diseases.   Science claims that sickness is a matter of fate: controlled by the germs we have come into contact with.  Christians  have adopted the mentality of the world that came with modernity: “There is no God; there is no sin; everything has a physical cause and effect.”   Is sickness the result of random fate or does God ultimately control it?  The Bible specifically lists the curses God sends on those who are His people and yet turn their backs on the commands of God in Duet.28:15-68.  The Bible not only teaches us, but also history demonstrates, that God controls both sickness and healing and ultimately life itself:

"See now that I myself am He! There is no god besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand. (De.32:39)

God is the only God and no one can deliver out of His hand.  Can doctors heal?  Not unless it is God’s will and timing.  This is why He told Israel:

He said, "If you listen carefully to the voice of the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you." (Ex.15:26)

The Bible teaches that even in His church, God will discipline those He loves for their good:

Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.  No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (He.12:10-11)

If we partake of the Lord’s supper we must examine ourselves, asking God to show us any sin in our lives.  For if we partake of the Lord’s table while we have a disregard for sin, it brings judgment on ourselves:

A man ought to examine himself before he eats of the bread and drinks of the cup.  For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.  That is why many among you are weak and sick, and a number of you have fallen asleep.  But if we judged ourselves, we would not come under judgment.  When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. (1Co.11:28-32)

When I come down with even so much as a bad cold, I examine myself, praying to God to show me my sin.  So I use sickness as a part of personal examination and continual cleansing.  God’s discipline is not always because of sin, but sometimes it is to prevent us from sin which is still part of His discipline.  Paul had a illness:

As you know, it was because of an illness that I first preached the gospel to you.  Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.  What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. (Ga.4:13-15)

Paul had a thorn in his flesh not because of sin but to keep him from the sin of pride:

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.  Three times I pleaded with the Lord to take it away from me. (2Co.12:7-8)    

Since the Bible connects physical health with spiritual health, it tells us that we must call the elders:

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.  And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.  Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. (Ja.5:14-16)   

Elders must not be hasty to lay their hands on people to heal them, rather they must consider whether sin is the cause and whether there is true repentance:

Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.  Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.  The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. (1Ti.5:22-24)

Elders need to pray whether it is the Lord’s will to prayer over someone for healing, for to pray for healing before the sick person has confessed and repented of his sin is counter-productive.  Therefore God claims that He controls both sickness and healing and warns that if we live our lives disregarding what He asks of us, He will use sickness to make us stop and consider our lives. 

 

            Now, before you go on a witch hunt  seeking out those who are sick and calling them to repentance,  you need to know that there are 2 other reasons for Christians becoming sick.  The disciples knew that sickness was the result of sin and attributed all sickness to sin.  However we read:

As he went along, he saw a man blind from birth.  His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"  "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. (Jn.9:1-3)

The man’s blindness was not a result of sin.  The question we need to ask is, “When did God receive glory and when was His work revealed in the blind man’s life?”  God did not receive glory in his sickness, but rather it was in his healing.  There is no more vivid a picture as to God’s inflicting the righteous with sickness  then in the story of Job.  Job’s sickness was not a result of sin:

Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil." (Job 1:8)

The  Bible considers Job a righteous man; and so he would not be disciplined for his wickedness.  However,  God had ultimate control over Job’s trials.  In the first temptation, God allowed Satan to touch everything Job had except Job himself:

The LORD said to Satan, "Very well, then, everything he has is in your hands, but on the man himself do not lay a finger." Then Satan went out from the presence of the LORD. (Job 1:12)

Then in the second temptation of Job, God allowed Satan to touch his life but not take it.

The LORD said to Satan, "Very well, then, he is in your hands; but you must spare his life."  So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the top of his head. (Job 2:6-7)

Job’s friends kept accusing him of sin being aware of the relationship between sickness and sin; however, Job maintained his integrity and received blessing when he was restored.  Through this God received glory:

The LORD blessed the latter part of Job’s life more than the first. …     17  And so he died, old and full of years. (Job 42:12,17)

If after a sick person has examined himself and in all sincerity has found no sin, he can still call the elders to anoint him with oil and pray over him.  However, another option is have someone who is gifted in healing to place their hands on him in the name of Jesus Christ.   I have never met someone with the gift of healing: 

Now to each one the manifestation of the Spirit is given for the common good.   …. 9   to another gifts of healing by that one Spirit,  to another miraculous powers, (1Co.12:7,9)

God has gifted some Christians with the gift of healing; only the church has taught  them that their gift no longer exists.  There is no support from the scripture that the gift of healing has become obsolete, rather we read:

Now you are the body of Christ, and each one of you is a part of it.  And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, ……..Do all work miracles?  Do all have gifts of healing? (1Co.12:27-30)

Paul’s rating of the gifts place miracles and healing with 4th and 5th billing.   This demonstrates the importance God places on physical healing.  The Bible teaches us that Christ took up our infirmities:

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.  But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. (Isa.53:4)

The word “sorrows” in Isaiah is interpreted “diseases” in Matthew:

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.  This was to fulfill what was spoken through the prophet Isaiah: "He took up our infirmities and carried our diseases." (Mt.8:16-17)

Some might argue that spiritual healing is all that matters.  You might say that physical healing does not matter.  Objectively it doesn’t; but subjectively, if your wife or son or even yourself is racked with pain of a long term illness, your prioritization changes.  Healing is important.  You should have talked to Bill, whose pain was so great, he took his own life.  Do not judge unless you are willing to ask God for great pain so you can make a personal and right judgment on the importance of healing.  It is through Christ’s death on the cross that we can receive healing:

He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.  (1Pe.2:24)

God has given the gift of healing to His church, and if we are His church, then some have that gift:

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well." (Mk.16:17-18)

Therefore the second reason for sickness is that through healing God will receive glory, and the world will know that God still lives in His church.

           

            The final reason for sickness is that when Adam ate from the fruit in the Garden of Eden, God pronounced His sentence:

By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return." (Ge.3:19)

If God had laced the fruit of the knowledge of good and evil with a very strong poison, then all of us would have died with our first parents: Adam and Eve.  Since we should have died in the beginning, Christ’s death could not free us from physical death.  For this reason, the Bible teaches us that all men are destined to die:

Just as man is destined to die once, and after that to face judgment, (He. 9:27) 

The way we normally die is by failure of a major bodily function- either caused naturally such as heart attack or unnaturally such as a car accident.  Since we all must die, the third reason for sickness is death- that we might inherit a better dwelling place.

 

            Many Christians equate today’s field of medicine as being God’s gift of healing.  However, God’s gift is to His church, while the majority of doctors are not Christian.  In fact, a lot of doctors are immoral-  the same doctor who gave my wife a C-section did all the abortions in that same hospital.  According to Deut.17:2-5, if we were living in the Old Testament, people should stone any one who went to a doctor of today:

Oath of Hippocrates   pre 1949

 

I swear by Apollo the physician, and Æsculapius, and Hygeia, and Panacea, and all the gods and goddesses, that according to my ability and judgment, I will keep this oath and its stipulations --

The Hippocratic oath was change in 1949 and is in the process of being change again to allow to accommodate issues like abortion and euthanasia.  No matter how many times they change, the original oath shows that the spiritual foundation of modern medicine is in other gods.  When we go to the doctor we are doing exactly what the Biblical account of Ahaziah says he went to consult Baal-Zebub- consulting other god’s.  So God sends Elijah to intercept Ahaziah’s messengers :

But the angel of the LORD said to Elijah the Tishbite, "Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ (2Ki 1:3)

Why do Christians look to the gods of modern medicine when it is incapable of healing?  God’s gift of healing always restores to wholeness; modern medicine always hopes to restore functionability in order to prolong life. The Bible warns us that Satan does counterfeit miracles:

The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders,  and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved. (2Th.2:9-10)

Ahaziah knew he could consult Elijah, but he opted for Baal.   When we become sick, who does the Bible tells us to call?  The doctor? 

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.  And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.  Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.  (Ja.5:14-16)

Something to think about isn’t it?


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