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It's
strange what you forget after 2,000 years
Just run.
The boy's bare feet barely
touched the street stones.
Down the alley, a quick
turn through a stable, flashing by too fast to hear the stableman's curses
as he bolted out the back into another alley.
Just run.
Jonas knew the soldier
must have given up by now, but he also knew that the only sure way to avoid
a beating - or worse - was to run.
And keep running.
It seems strange, but back
when I was a teen and understood more about the world than the old poop
I am now could possibly know, one of the coolest things to be, besides
Neil Young's roadie, was a pauper.
My friends and I went
to great lengths to demonstrate our prideful membership of the underclass.
We wore ragged denims like Woody Guthrie's boxcar buddies, scruffed along
sidewalks in battered laceless runners, and exhibited great disdain for
any association with filthy lucre and its capitalist trappings - unless,
of course, when it came time to beg Mom and Dad for enough to make the
next Valdy concert to listen to songs about how meaningless it was to get
wrapped up in that whole money thing.
Jonas' breath came
in gulps as he huddled in the dark of a city wall crevice he and his partner
Isaiah used as a hideout. They had each dashed in opposite directions when
the soldier chased them from the market and because the Roman decided to
chase Jonas, Isaiah should have been back first. Isaiah was even younger
than Jonas and the little fugitive was so worried about his pal he almost
forgot about the few coins he'd managed to beg from passing city dwellers
that morning - coins still pressed deep into the flesh of his clenched
fist.
He didn't have to count
them. He knew exactly how much was there.
There wasn't a lot of
addition to do.
My pal Tom stomped
crazily in a mud puddle outside our high school. "What's up man," I asked.
"My folks bought
me some new shoes, " he muttered, swishing his feet back and forth in the
murky little pond. "I figure they probably cost 'em about $20"
"Cool," I said,
knowing
how hard Tom's folks worked to bring in cash for the family. "Nice
shoes."
"I don't know man,"
said Tom. "It's probably gonna take me a week to get them worked in good."
And he continued
slopping them through the puddle.
Isaiah
crouched against the cracked rocks of the wall. He picked up one coin from
the short line in the dirt in front of him, inspected it, put it back down
in neat order and then picked up another. "I heard he was gonna be just
outside the city on the eastern hill," he said. "Some folks say he does
tricks and stuff. Wanna go see?"
It's ironic what
a couple of decades have done. Today it's not just unfashionable to be
poor, it's a crime. If you're on welfare, you're ordered to a work detail.
If you're not on welfare and beg for a living, you're either tossed
in jail or fined. (I've yet to figure out the rational behind that).
More recently, the
legions of middle-class Toronto decency have been marshalled against the
squeegee kids because they look weird and annoy drivers. I guess what we
used to call the war on poverty has become the war against the poor.
This kind of nonsense
is being backed by a lot of supposedly clear-thinking, God-fearing folks.
From my admittedly limited spiritual perspective, I would think that the
forces of organized religion would be bulwarked in defence of the poor,
especially young people in poverty like the squeegee kids.
But then, like I
said, I don't know much about all that religion stuff.
There was
already a large crowd on the hilltop by the time Jonas and Isaiah arrived
with some of the other beggar kids from the market. They tried to push
their way through to the centre, but were constantly rebuffed by some of
the solid citizens who were afraid the presence of the dirty, ragged troop
might disturb the speaker at the middle of the throng.
But the speaker seemed to notice
the plight of the beggar kids and he asked for a path to be cleared for
them.
"Suffer little children," he
said. "And forbid them not to come unto me. For such is the Kingdom of
Heaven."
Or maybe even Toronto? |
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